Most dictionaries
define feisty as 'having or showing a
lively aggressiveness'; 'tough, independent, and spirited'; 'lively, resilient
and self-reliant.' Sounds like a good
thing to be.
The Collins dictionary adds the essential element that restricts which words feisty can be combined with 'often when you
would not expect them to be, for example because they are very young, old or
ill'. We see a feisty 85 year old who is active and assertive in
their local community, and not what you would expect them to be: the elderly
archetype of retiring, quiet, decrepit, submissive, helpless, ill.
But when it's combined with the word woman then feisty usually has had a negative meaning.
A feisty woman. The adjective feisty implies the individual behaves differently from how women are expected to. Tough, having a lively aggressiveness (i.e. assertive), independent, spirited, resilient, self-reliant. Not what she is expected to be: gentle, sweet, tolerant, deferential, caring and sensitive. Not secondary and dependent.
I have wondered about this as I've struggled my way through life as a feisty woman. It's complicated.
But there is a trap
for unsuspecting players: the women I call faux-feisty.
One type is the irrational, unstable, immature, emotionally-dependent woman who is trying to portray toughness and spirit. (Easy to confuse with the
genuine article blokes, just a tip!). High
maintenance is not the same as feisty.
Another type of faux-feisty woman is in an extended adolescence and
relies on unpredictability, argumentativeness, irresponsibility and a general lack
of care about others to create an illusion of independence and self-reliance. (Only attractive for about three weeks, second free tip!). Keen to fight is also not the same as feisty. The faux-feisty
woman is all show and no substance. She will tell you 'women can do anything',
but she secretly or perhaps unconsciously looks forward to some point in the
future when she finds a man to look after her and she can relinquish full
responsibility for herself. (She is also often confused and sad.) Unfortunately
for both men and women, the faux-feisty woman is very common and can be hard to
detect initially.
In contrast, the
genuinely feisty woman is much less common. For a few reasons.
Life is not easy for
the genuinely feisty woman. You are not as others
would expect you to be, you are often uncompromising and unyielding. Women can
experience brutal criticism for not being compliant and sensitive. Being different
from how others expect you to be can become a part of your identity, which can
feel good, but can also lead to stubbornness, resistance to help, and an
isolating fear of vulnerability. It can be accompanied by dismay, frustration
or a festering anger with the many men who find your way of being a woman
offensive or threatening.
Feistiness requires tempering with the tolerance, sensitivity and humility that often only come with maturity. The feisty woman can be hurtful and unpleasant if she has no regard at all for others. Against the intense resistance that feisty women so very often experience, it can be hard to maintain assertiveness without becoming destructively aggressive. But it is also a deeply satisfying and rich way of living, of making your own life. With others, but not dependent on others. With a strong sense of your own value, your own status and an assurance that you are a complete person on your own. (Of course, feisty women can be uncertain about lots of other things, but not their own value as an individual.)
Feistiness requires tempering with the tolerance, sensitivity and humility that often only come with maturity. The feisty woman can be hurtful and unpleasant if she has no regard at all for others. Against the intense resistance that feisty women so very often experience, it can be hard to maintain assertiveness without becoming destructively aggressive. But it is also a deeply satisfying and rich way of living, of making your own life. With others, but not dependent on others. With a strong sense of your own value, your own status and an assurance that you are a complete person on your own. (Of course, feisty women can be uncertain about lots of other things, but not their own value as an individual.)
So what are the
conditions that create a feisty woman, someone who is genuinely tough,
independent and spirited, despite the Western socialisation that shapes women
to be anything but. How do these uncommon women come to be?
In the past, I have
considered it's a matter of individual disposition and of course opportunity. I now think the
source is their parents, and in our culture, more often the father. As Deborah
Conway told Melissa Fyfe (Sydney Morning Herald, Feb 2 2019) about her dad,
"He was an extreme character. He created this beast that I am. We fought a
lot, so I am feisty because of him, and that's good." Conway is often
called a feisty woman for sticking to what she wants to do and for refusing to
follow trends or the dictates of the music industry. Some say she is 'difficult',
but I say that is just the 'not as expected she should be' feature of feisty making itself apparent.
Like Conway, I think
the training ground for toughness and independence of thought is verbal and
physical sparring and challenges, often unwinnable against the much more
skilled parent (or other significant adult). Not violent, never crushing, not
grossly unfair, but pushing you always to do more, learn more, get better, win.
Learning how to hold your own, to participate as an equal, to play hard but
fair. It is part of how boys get in their cultural training to be a man. And
some few girls get it too.
My father was a
demanding, curious, exuberant, achieving, striving man who loved a good story
and a good debate. He was motivated (as he told me later) to instil in me the
skills and value of independence, ironically so that if I ended up married to
an alcoholic or 'no hoper' I could look after myself. He had seen women dear to
him suffer through this and didn't want it for his daughter. His interests were diverse spanning intellectual, pragmatic and creative pursuits. My father was a 'DIY
extremist', a product of his frugal upbringing. Because of this, he provided
regular examples of working things out for yourself and the sense of
satisfaction of independent and creative problem-solving.
A 'sparring' father
is three-quarters of my story. It could equally be a resilient and tough minded
mother for other women. A role model of a docile, reliant and deferential woman
isn't any help in the training, but it could well be motivation for a girl to avoid
this role in the future. While my mother was also a strong, resilient and calm
woman, with her own inquiring mind and sense of what she wanted, she was
overshadowed by my father most of the time. Observing this was a factor in my
own fierce determination to be independent.
Together, my parents also instilled in me a keen radar for con artists and charlatans who will take whatever they can get from you, which is also part of self-reliance.
Together, my parents also instilled in me a keen radar for con artists and charlatans who will take whatever they can get from you, which is also part of self-reliance.
So becoming a feisty
woman starts with a certain disposition and motivation, but also takes a young
life of positive training in independent thought, experiencing self-reliance, finding
your toughness and necessary aggression to deal with challenges, and learning
to trust yourself to work things out. Not everyone gets that, and unfortunately many women don't.
But maybe being
feisty, genuinely feisty, makes it harder to understand those occasions in
which other women fail to act as needed for their own welfare.
When asked about
inappropriate touching by men in social situations later in the SMH interview,
Conway says, "But why wouldn't you go: 'F… off'?" (To be clear, she's
not talking about rape or domestic abuse, a totally different situation.) She
obviously finds the failure of a woman to assert herself puzzling and foreign.
Conway is a tall, feisty woman who clearly wouldn't allow unwanted touching to
continue and wouldn't avoid embarrassing someone who had done the wrong thing.
I understand
Conway's comment but I am not puzzled about why women don't assert themselves
more often.
Over a lifetime of
training, feisty women have learned numerous personal resources to manage
tricky social interactions. Perhaps the feisty woman can simply not understand how
hard it is to 'just be assertive' without those years of practice and
encouragement. I think possibly Conway doesn't fully appreciate the rarity of
her prolonged 'training' to be genuinely tough and resilient.
Instead of
preparation for social interaction as equals, many girls have been 'trained' through
their upbringing to be passive, powerless, dependent, reluctant to assert
themselves. This is the training for submission to their future husband; a remnant of an archaic view of marriage. In addition, girls often see feisty woman criticised as nasty, unpleasant, contrary and
unfeminine. Most young women fall into line, some after a brief period of
faux-feistiness. This exacts a big price throughout life for women: on those
occasions when a straightforward, direct, and assertive (not aggressive)
statement of 'don't do that' might be enough, she has inadequate
resources.
Lack of training and
encouragement to be feisty means women can too often fail to claim their power
in social interaction.
Women with limited
experience of self-reliance training might also find the feisty woman
offensive, threatening or ill-informed. Reflecting this view, Conway's
interviewer challenges her, "How about [the man] just doesn't do it
[unwanted touch]? How about women get to walk around without being
molested?" To which Conway and her partner Zygier reply, "People are
imperfect… courage to say what we need to say and not be cowed by what we think
is an imbalance of power".
Conway continues
that there is no clear boundary of appropriate and inappropriate behaviour in
most social interactions. I agree; this is particularly relevant in the early stages of
romantic or sexual interactions. She asserts that social interaction requires
each person involved to be clear and direct about what they want, or more importantly, what they don't want. Human interaction is complex
and people sometimes do the wrong thing or misinterpret things. Men and women
get it wrong. So men and women both need to speak up for what they want and what they don't want. Clearly, directly, immediately.
However, it's not a matter of saying women just need to be more assertive. It's a matter of recognising
that adult resilience, independence and interpersonal assertiveness take a
lifetime of training and practice. Parenting is the best training option; if
this is missing the opportunities will be much more haphazard and limited.
Women need the opportunity to become feisty. It's a better way to be, for everyone's sake.
(Post Script:
Because it's too easy for the 'outragers' to misinterpret this, I'll state
it clearly: this opinion relates to those social interactions that can be fumbly,
awkward, sometimes overstepping what is appropriate, sometimes taking advantage
of social niceties, and even sometimes intentionally insulting and unpleasant.
I'm not talking about the unacceptable criminal behaviour of some men and the
misuse of physical power by some men over some women. I'm not talking about
violence - that is clearly wrong. I'm also not talking about senior men in certain industries consistently misusing their institutional power to impact female
subordinates' careers. But I do wonder if there might just be a bit less of
that if there were more feisty women.)
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